Monday, December 27, 2010

What is wrong with wishing Merry Christmas?

In the Name of Allah,

All praise is due to Allah, the one who holds my life in his hand.

I received a question over the weekend that reminded me to write about this topic. For muslims living side by side with non-muslims, it becomes very odd and confusing at the time of non-Islamic religious holidays. And, one of the biggest question that bother people is that should we greet them in their holiday, or not?

Sole purpose of Islam is to establish civlized, mannered, and curteous society. As the messenger of Allah (PBUH) said himself.

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."
(Malik's Muwatta Book 47, Number 47.1.8)

So, Islam would never teach to be rude or disrespectful, because that would be contrary to the purpose of messenger of Allah's life.

However, it does not mean that we disobey Allah to make non-muslims feel good, and anything that is prohibited should not be done for the sake of good manners, because Allah has best manners, and he never prohibits something that is good for us.

In essence, we have to find out if saying "Merry Christmas" violates an order of the Allah (remember that order of the Prophet (PBUH) is from Allah and not from himself so that counts as well).

First condition to be a Muslim is to proclaim that none worthy of worship beside Allah, and if someone worships other than Allah would automatically leaves Islam. This should be pretty clear, and no evidence is needed here. If one disagree with this, there are bigger issues to discuss then a greeting.

“Whoever imitates a people is one of them.” Narrated by Abu Dawood (4031)

Above hadith talks about the actions that are specific to Christians, and no other nation use it beside in the context of Christians. For example, wearing cross (with bottom end elongated) etc. If a person imitates the unique aspect of a nation or race, Islam consider that person to be one of them, but that is not why this greeting becomes prohibited. This is just to remind ourselves to not lose our identity.

Christmas is a religious celebration for the birth of Jesus, and there are billions of Christians who pray in the church on this day, and consider this to be the most sacred day. There are some who consider it to be a secular holiday, but those are still following the traditions of the practicing Christians. Regardless, it is pretty safe to say that Christmas is a religious holiday for some.

For Christians, worshiping God includes many things, and it varies from one sect of Christians to the next. It includes, certain time of the year, certains words uttered, certain traditions followed, certain rituals performed. Similarly, Muslims worship God by celebrating Eid, and greet each other on the day of Eid. In addition, Muslims are required to greet with salam each other, and it is considered part of worshiping Allah.

Now, the only question remains is "Is saying Merry Christmas, part of Christian worshipping tradition?" If it is, then we are prohibited to initiate or respond with that greeting. However, we can respond their greeting with a "Thank You", since we should appreciate their gesture to include us in their celebration.

For the greeting to become part of worship, we have to show that a group of followers consider it to be such, regardless of what other non-practicing people consider it to be.

Christmas is a religous celebration, where worship is performed by Christians on this day. Many church services include a traditional christmas greeting which in most part of the world is "Merry Christmas".

Following two images shows that greeting on Christmas is part of the traditions, and all such traditions performed by Pope in Catholicism are considered to be part of worship. So, greeting for Christmas is part of worship for this religion.

http://www.allvoices.com/contributed-news/7706419-merry-christmas-greeting-messages/image/69016735-pope-benedict-xvi-is-greeted-by-cardinals-during-the-traditional-exchange-of-christmas

http://www.allvoices.com/contributed-news/7706419-merry-christmas-greeting-messages/image/69016737-pope-benedict-xvi-sits-during-the-traditional-exchange-of-christmas-greetings-to-the-curia

Now, once we have proven that greeting for Christmas is part of the worship, lets look at the words used by the Pope to make that greeting. In the following offical letter, the Pope is greeting the followers with Christmas greetings, and says "...Merry Christmas and very many good wishes also for the New Year! ". Here the words "Merry Christmas" are the greeting for christmas, and rest is the wish for new year. Wishing a new year is not proven to be religous for a specific religion, and he is using it because of the proximity of the two. So, Wishing new year is not prohibited due to the fact that it is not connected to religious ceremony. However, this letter ties the words "Merry Chrsitmas" to the leader of a Christian sect using it to recognize his dedication to his beliefs, which is the definition of worship.

http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/december/documents/hf_ben_xvi_spe_20061222_curia-romana_en.html

Hence, the greeting "Merry Christmas" is part of worshiping other then Allah, and is a violation of the first oath a Muslim takes when he or she becomes a Muslim. Please do not take it lightly because our faith depends upon rejecting the worship of birth and death of Jesus. If we wish someone this greeting, we are participating in the activity that glorifies the worship of someone other than Allah.

Would you wish someone, when they move in together to fornicate (couples without marraige), or they about to suicide, or stealing, or opressing someone? I hope not. So, why would you wish someone when they are celebrating commiting the biggest sin of all "Shirk" (biggest self inflicted wound or Zulm a human can do).

There is nothing wrong with wishing someone Happy New Year or Happy ThanksGiving, but it is wrong to wish a non-muslim on their religous celebration, because by definition they are celebrating "Shirk" (polytheism) and they are commiting suicide in the life hereafter.

I want all the non-muslims to succeed (become muslims), and will never cheer at their demise, which will be wishing them "Merry Christmas".

JazakAllah Khairin
a struggling muslim

AbuArman (Adnan Jumani)

Thursday, December 23, 2010

How to recognize hypocricy and eliminate it?

In the Name of Allah,

All praise is due to Allah, the creator and the sustainer of all creation.

If I say something wrong it is from my ego, and if I speak the truth it is from Allah.

Update on Islamic Center of Windermere: Sorry for the short notice, but the meeting is delayed until further notice. Someone has presented an alternative which I would like to discuss in person before moving forward with a general meeting.

"And of mankind, there are some who say: "We believe in Allah and the Last Day'' while in fact they do not believe. They try to deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!" (Quran 2:8-9)

When I started to try to practice Islam, one thing that keep coming back to me was the fear that I may be a hypocrite. I could be advising others to remember Allah, but not doing it myself. Or, may be I pretend to be a Muslim, but in the depths of my heart, there exist a doubt on Allah's existence. Until today, it is a constant fear, and sometimes I have caught myself acting hypocritacilly, and asked forgiveness from Allah. So, I speak from experience on this topic.

Thankfully, Quran and Sunnah provides a detection mechanism to find hypocrisy in our lives, and remove it once we find it. Before we dive into that mechanism, we have to list the two different types of Nifaq (hypocricy).

a) Greater (An-Nifaaq Al-Akbar): To present an outward appearance of belief in Allah, his Angels, his books, his messengers, the last day, etc. while concealing withing that which negates all or some of that. This is the hypocrisy which the Prophet (PBUH) confronted during his life and the ones who Allah said in the Qur’an that they are in "the lowest depth of hell-fire".

b) Lesser (An-Nifaaq Al-Asghar) or hypocrisy of action: To present an outward appearance of good and good deeds while concealing within that which negates that.

Ayah above refers to hypocricy in belief which is the worst kind of hypocrisy. Punishment for it is worst than the punishment of others in hell.

" The hypocrites are in the lowest level of the Fire. You will not find any one to help them,” (Quran 4:145)

Allah provided a detection mechanism for them in the following ayah. An hypocrite in belief would assure others of their strong beleives when in the masjid or religous discussion, but when in a more secular gathering or alone, he/she would downplay being a Muslim.

“And when they meet those who believe, they say: “We believe,” but when they are alone with their Shayâtin (devils – polytheists, hypocrites, etc.), they say: “Truly, we are with you; verily, we were but mocking.” (Quran 2:14)

Another way to detect is the habbit of avoiding all gatherings or situations where they might have to act upon their beleives.

“And when it is said to them: “Come to what Allâh has sent down and to the Messenger (Muhammad),” you (Muhammad) see the hypocrites turn away from you (Muhammad) with aversion.” (Quran 4:61)

It is not easy to eliminate hypocricy in belief, because the belief in Allah never took root in the heart. For them, Islam is a title and they play along. Only way out is to accept Allah as the master and remove the doubts from the heart.

Hypocrisy in action is the lesser type, and is more common among muslims. It means that a person has whole hartedly believed in oneness of Allah, and is muslim in heart. However, some of their actions are hypocritical. Following is the general rule to identify hypocrisy of that type.

"Narrated 'Abdullah bin 'Amr:

The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.

2. Whenever he speaks, he tells a lie.

3. Whenever he makes a covenant, he proves treacherous.

4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."

(Bukhari Volume 1, Book 2, Number 33)

This is a very powerful hadith, becuase it lays it out in simple terms what are the symptoms of hypocrisy. So, if one has the four characteristics listed above, our Prophet (PBUH) is guaranteeing him or her to be a hypocrite, regardless of his other deeds. I hope none of us possess these four at the same time. When I read this hadith a while ago, it was very scary to me because I was on occassion liying, betraying the trust, breaking promises, and in the heat of the argument say whithout thinking if it is true or not.

One who has these character traits in interaction with other people is most likely to have them with regard to Allah and his Prophet (PBUH). That is why the existence of them is a ‘sign’ of the existence of greater hypocrisy, possibly.

Another sign is missing fajr and Isha salat regularly.

"Narrated Abu Hurairah (RAA) Rasualullah (SAW) said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers..."(Bukhari Volume 1, Book 11, Hadith # 626)

Very common variation of hypocricy that I have noticed is that some people will act differently with a politician or rich guest, but when they leave they would act differently. Theses are the telling sign of possible deep hypocrisy, since it is a disease.

Hypocrisy in action is a disease of the heart, and it can spread fast to become the hypocrisy of belief, so we have to act fast and keep our heart healthy. Another way of looking at hypocrisy is the love for this world, because when our actions are not reflecting our beliefs, it is usually because our beliefs have become inconvenient, or we are expecting worldly loss due to our actions according to Islam. Our Prophet Muhammad (PBUH) has called this love for the world "rust for the heart", and prescribed two medicines below.

The Prophet [saw] once remarked: “Surely, these hearts get rusted as iron gets rusted in water." He was asked how the heart’s rust could be rubbed off. He replied: "By frequent remembrance of death and the recitation of the Qur’an.”
[Bayhaqi]

Beside these medicines, one can bring sincerity in their actions, and have an intention to align their deeds with their beliefs. Also, speaking the truth, keeping the promise, keeping the trust, and not transgressing during argument can help reduce hypocrisy in our lives.

We should fear hypocrisy like we fear diseases, and do a regular checkup to see if any of our actions are hyocritical.

JazakAllah Khairin
A struggling Muslim
AbuArman (Adnan Juman)

Friday, December 3, 2010

Is Watching TV Haram?

In the Name of Allah,

All praise is due to Allah, the creator and the sustainer.

I had many stories to tell from hajj, but I will do that some other time. Some thing that occupied my mind for a while, and I received many questions on this, when I sent the warning on Jadoo TV. The big question that many practicing muslims wonder is whether watching television Haram. (remember that non-practicing muslim would not care much either way, as they are done with Islam once walk out of Masjid)

Since I was a kid, we had a television set, and we watched the once a day program for kids, or once a day news cast, or once a day drama etc. It was usually a family affair, and the most we spent was 6 to 7 hours a week. In Pakistan, during those days, there was a fear of Allah, and programs were approved for modesty, and I don't recall anytime where my father would have got up and put his hand on my eyes and said that this is not for kids, or even close to it.

Unfortunately, last I visited Pakistan, some channels were so out of line that I had to look away from the screen as I was embarrassed. So, I don't think I need to mention the situation of TV channels in USA. Of course, there are channels and programs that are somewhat modest.

Now, if we are trying to follow Islam, how do we know if we can watch TV?

We have to look at several aspect of this act, and decide for each possibility of prohibition.

1. Is transmitting live video haram?

Making images is discouraged, if not prohibited in Islam, in general. This includes taking photographs for personal use. Exception have been given for picutres to identify someone. We should avoid as much as we can from taking pictures or let anyone take our pictures. Following hadith shows the sever punishment for that.

Hadith - Bukhari 3:428, Narrated Said bin Abu Al-Hasan

While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."

Hadith - At-Tirmidhi

"On the Day of Resurrection a neck will stretch forth from Hell; it will have two eyes to see, two ears to hear, and a tongue to speak. It will say, "I have been appointed to take care of three types of people: every arrogant tyrant, every person who called on some deity other than Allaah (swt) and those who made pictures" [at-Tirmidhi stated that this hadith was saheeh - at-Takhweef min an-Naar, p.179, See also Jaami' al-Usool, 10/518, the editor said its isnaad is hasan]

Hadith - Muslim, Narrated Ali ibn AbuTalib

AbulHayyaj al-Asadi told that Ali ibn AbuTalib said to him: Should I not send you on the same mission as Allah's Messenger sent me? Do not leave an image without obliterating it, or a high grave without levelling it. This hadith has been reported by Habib with the same chain of transmitters and he said: (do not leave) a picture without obliterating it.

On the other hand, video broadcast that we don't capture or keep for non-educational purposes is exempt from this, becuase once we see it, it has disappeared, which is very close to our eye sight. Within our eyes, images are formed that are transmitted at a certain speed to show us what we see. So, the technology of television braodcast is halal.

2. Are there some programs prohibited?

Every intelligent person should come to this conclusion that even if TV technology is halal, there could be transmissions that are prohibited to watch, as they are prohibited to see from our eyes.

I am not going to list all, but here are some.

a) Musical instruments are haram.

Hadith - Bukhari 7:494

Narrated Abu 'Amir or Abu Malik Al-Ash'ari that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks, and the use of musical instruments as lawful.


b) Indecent or shameful acts are haram to watch or perform.

When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?" (Quran 7:28 )

c) Watching after hearing Adhan, or missing salat due to TV is haram.

And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Qur'an) by way of mockery. For such there will be a humiliating torment (in the Hell-Fire). (Quran 31:6)

d) Anything on TV that leads to haram should be avoided as well.

3. Is it prohibited to entertain and pass time?

In general, Islam allows everything in our life, except a few, which means everything is halal, except which is explicitly prohibited. So, entertainment or passing time is an importann aspect of life, and it is allowable. However, some may find more closeness to Allah in reducing the pass time and devoting to zikr of Allah.

There is a big warning sign here, because the entertainment and pass time should not take us away from Salat, or our responsibilities. If that happens, then anything we are doing becomes haram.

Now, we know that watching TV, in general, is allowed but we need to be careful on how and what we watch. I have struggled alot with this, because I loved entertaining myself through TV. Slowly, I have started to reduce the time, and eliminate haram content.

My suggestion is to improve our TV habbits slowly but consistently, but stop watching musical, and indecent programs right away, and never let this habbit delay your salat. I have seen the difference it has made in my life, and avoiding haram content has created more interest in Allah, because anything we see affects our state of mind.

In the end, I have to mention that some people are confused due to fatwaas from some scholars advising not to watch TV or making it haram. I have not seen a single fatwaas yet, but I see the following.

http://www.telegraphindia.com/1071220/asp/nation/story_8688288.asp

I don't know if it is true about Deoband, but if it was, they are not prohibiting it but suggesting avoidance to prevent slipup. Also, the word "Fatwaa" means "legal opinion" not a law, which means if the evidence supporting that opinion is not sound we can reject it. Of course, if you lack knowledge to evaluate the evidences, you find trusted opinions until someone can provide stronger evidence refuting it and are easy to interpret.

Please don't make things haram for yourself that are halal, and make it easy on yourself to follow the beautiful religion of Islam. Balance is the key.

Salman al-Farsi reported that when the Messenger of Allah (peace be on him) was asked about animal fat, cheese, and fur, he replied, "The halal is that which Allah has made lawful in His Book and the haram is that which He has forbidden, and that concerning which He is silent He has permitted as a favor to you." (Reported by al-Tirmidhi and Ibn Majah.)

If you beleive in Allah, and the day of judgement, let us take an oath to not let television corrupt our minds or miss the duties toward Allah and his creation, but enjoy it if we wish in the proper way.

JazakAllah Khairin
A struggling muslim
AbuArman (Adnan)